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هذه المدونة خاصة ب ألوان. نحن شبكة من المثليين والمثليات العرب نعيش في بلاد مختلفة في البلاد العربية والمهجر .

Arab Lesbian Women & Allies Network (ALWAAN) 's Blog

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Alwaan is an online network for Arab lesbians, gay men, bisexual men and women, transgender persons and those who are interested in building bridges with the LGBT Arab community.

Check out our Arab gay and lesbian videos website - also Arabic videos

تفضلوا وزوروا موقعنا الجديد
الكثير من الافلام الخاصة بالمثليين والمثليات

Friday, December 5, 2008

As Taboos Ease, Saudi Girl Group Dares to Rock

http://www.nytimes.com/2008/11/24/world/middleeast/24saudi.html?pagewanted=2&_r=2&partner=rss&emc=rss
Published: November 23, 2008

JIDDA, Saudi Arabia — They cannot perform in public. They cannot pose for album cover photographs. Even their jam sessions are secret, for fear of offending the religious authorities in this ultraconservative kingdom.

But the members of Saudi Arabia’s first all-girl rock band, the Accolade, are clearly not afraid of taboos.

The band’s first single, “Pinocchio,” has become an underground hit here, with hundreds of young Saudis downloading the song from the group’s MySpace page. Now, the pioneering foursome, all of them college students, want to start playing regular gigs — inside private compounds, of course — and recording an album.

“In Saudi, yes, it’s a challenge,” said the group’s lead singer, Lamia, who has piercings on her left eyebrow and beneath her bottom lip. (Like other band members, she gave only her first name.) “Maybe we’re crazy. But we wanted to do something different.”

In a country where women are not allowed to drive and rarely appear in public without their faces covered, the band is very different. The prospect of female rockers clutching guitars and belting out angry lyrics about a failed relationship — the theme of “Pinocchio” — would once have been unimaginable here.

But this country’s harsh code of public morals has slowly thawed, especially in Jidda, by far the kingdom’s most cosmopolitan city. A decade ago the cane-wielding religious police terrorized women who were not dressed according to their standards. Young men with long hair were sometimes bundled off to police stations to have their heads shaved, or worse.

Today, there is a growing rock scene with dozens of bands, some of them even selling tickets to their performances. Hip-hop is also popular. The religious police — strictly speaking, the Committee for the Promotion of Virtue and the Prevention of Vice — have largely retreated from the streets of Jidda and are somewhat less aggressive even in the kingdom’s desert heartland.

The change has been especially noticeable since the terrorist attacks of Sept. 11, 2001, when the Saudis confronted the effects of extremism both outside and inside the kingdom. More than 60 percent of Saudi Arabia’s population is under 25, and many of the young are pressing for greater freedoms.

“The upcoming generation is different from the one before,” said Dina, the Accolade’s 21-year-old guitarist and founder. “Everything is changing. Maybe in 10 years it’s going to be O.K. to have a band with live performances.”

Dina said she first dreamed of starting a band three years ago. In September, she and her sister Dareen, 19, who plays bass, teamed up with Lamia and Amjad, the keyboardist.

They were already iconoclasts: Dina and Dareen wear their hair teased into thick manes and have pierced eyebrows. During an interview at a Starbucks here, they wore black abayas — the flowing gown that is standard attire for women — but the gowns were open, showing their jeans and T-shirts, and their hair and faces were uncovered. Women are more apt to go uncovered in Jidda than in most other parts of the country, though it is still uncommon.

“People always stare at us,” Dareen said, giggling. She and her sister are also avid ice skaters, another unusual habit in Saudi Arabia’s desert.

The band gets together to practice every weekend at the sisters’ house, where their younger brother sometimes fills in on drums. In early November, Dina, who studies art at King Abdulaziz University, began writing a song based on one of her favorite paintings, “The Accolade,” by the English pre-Raphaelite painter Edmund Blair Leighton. The painting depicts a long-haired noblewoman knighting a young warrior with a sword.

“I liked the painting because it shows a woman who is satisfied with a man,” Dina said.

She had thought of writing a song based on “Last Supper” by Leonardo da Vinci but decided that doing so would be taking controversy too far. In Saudi Arabia, churches are not allowed, and Muslims who convert to Christianity can be executed.

Dina held out her cellphone to show a video of the band practicing at home. It looked like a garage-band jam session anywhere in the world, with the sisters hunching over their instruments, their brother blasting away at the drums and Lamia clutching a microphone.

“We’re looking for a drummer,” Lamia said. “Five guys have offered, but we really want the band to be all female.”

Although they know they are doing something unusual, in person the band members seem more playful than provocative. Unlike some of the wealthier Saudi youth who have lived abroad and tasted Western life, they are middle class and have never left their country.

“What we’re doing — it’s not something wrong, it’s art, and we’re doing it in a good way,” Dina said. “We respect our traditions.”

All the members are quick to add that they disapprove of smoking, drinking and drugs.

“You destroy yourself with that,” Lamia said.

Yet rock and roll itself is suspect in Saudi Arabia in part because of its association with decadent lifestyles. Most of the bands here play heavy metal, which has only added to the stigma because of the way some Western heavy metal bands use images linked to satanism or witchcraft. In Saudi Arabia, people are sometimes imprisoned and even executed on charges of practicing witchcraft.

The first rock bands appeared here about 20 years ago, according to Hassan Hatrash, 34, a journalist and bass player who was one of the pioneers, and their numbers gradually grew. Then in 1995, the police raided a performance in the basement of a restaurant in Jidda, hauling about 300 young men off to jail, including Mr. Hatrash. They were released a few days later without being charged. There is no actual law against playing rock music or performing publicly.

“After that, the scene kind of died,” he said.

Mr. Hatrash, who has graying shoulder-length hair, recalled how the religious police used to harass young men who advertised their interest in rock and roll. He once had his head was shaved by the police.

In recent years, with the religious police on the defensive, bands have begun to play concerts, and a few have recorded albums. Occasionally young men bring their guitars and play outside the cafes on Tahlia Street in Jidda, where young people tend to congregate in the evenings.

Although the music is mostly familiar to heavy metal fans anywhere — thrashing guitars and howling vocals — some of the lyrics reflect the special challenges of life and love in this puritanical country.

“And I Don’t Know Why,” a song by Mr. Hatrash’s band, Most of Us, has these lyrics:

Why is it always so hard to get to you

When it’s something we both want to do

Every time we have to create an alibi

So that we can meet and love or at least try...

As the Saudi rock scene grew, Dina gathered the courage to start her own band. It plans to move slowly, she said, with “jams for ladies only” at first. The band members’ parents support them, though they have asked them to keep things low-key. Eventually, Dina said, they hope to play real concerts, perhaps in Dubai.

“It’s important for them to see what we’re capable of,” she said.

يوم الأيدز العالمي: الكفاح من أجل المعاملة العادلة

يشهد اليوم الأول من ديسمبر احتفال العالم بالذكرى العشرين لليوم العالمي لمرض الأيدز، في الوقت الذي مازال فيه مرضى الأيدز في الشرق الأوسط يعاملون معاملة غير عادلة. في جميع انحاء المنطقة، تتسامح الأنظمة مع الانتهاكات الواقعة على خصوصية المرضى فضلا عن التمييز الذي ترعاه الدول ضد المواطنين الحاملين لمرض الأيدز.

في مطلع هذا العام، تعرض بعض مرضى الأيدز لانتهاكات على أيدي ضباط شرطة. وانتهك الأطباء خصوصية المرضى، وشهروا بهم. وفي النهاية اتهمت الشرطة المرضى بممارسة أفعال مخلة بالأداب العامة، وقاموا بتعذيب بعضهم وربط بعضهم بسلاسل في أسرتهم بالمستشفى طيلة أشهر. وفي كل تلك الحالات، لم يتلقوا العلاج اللازم أو يعاملوا كمرضى، ولكن كمجرمين. وفي أغلب دول الخليج تفرض الحكومات إجراء اختبار الأصابة بمرض الأيدز قبل الزواج، وكذلك الأمر بالنسبة للأجانب المتقدمين للحصول على أو تجديد تأشيرة العمل. والعمال المصابين بالأيدز يتم ترحيلهم فورا. الإمارات على سبيل المثال تفرض إجراء فحص الأيدز على كل الزائرين الأجانب الوافدين إليها.

لكن مازال هناك ضوء يلمع في نهاية النفق. فقد أخذت مناقشة وفهم مرض الأيدز في منطقة الشرق الأوسط في التزايد على مدار العقد السابق. في الجزائر، تعمل مؤسسة الحياة مع الأشخاص المصابين بالمرض وتعلمهم مهارات تنافسية وتتعاون معه على محاربة التمييز في مكان العمل. كما أن النجم السينمائي المصري خالد أبو النجا، والذي يشرفنا بعضوية لجنة التحكيم في مسابقة همسة للمقال، يلعب دورا كبيرا جدا في كسر الحواجز عن طريق التوعية بمرض الأيدز كسفير للنوايا الحسنة باليونسيف.

http://www.hamsaweb.org/crime/37Arabic.html

Arab Bloggers Keep Watch Over Government – And Each Other

President Hosni Mubarak, who recently turned 80, has ruled Egypt for 26 years. What compels his regime to arrest and bully young people - who have known no other leader – simply for creating Facebook groups to call for a general strike in support of the poor and to protest spiraling food prices?

The Saudi Arabian royal family is firmly in charge of its kingdom and oil wealth. What compels it to detain a blogger without charge for four months because he defended the rights of dissidents?

Syrian President Bashar al-Assad, once hailed as Mr. Technology for his keenness to get Syria online and connected, is also firmly in control in Syria. So what compels his regime to block Syrians from accessing Facebook and to arrest and bully the same young people who took him at his earlier word and went online and got connected by blogging?

A desire to express themselves and a determination to use blogs and social networking sites like Facebook and Myspace to circumvent censorship has created a thrilling equation in the Arab world: one man/woman + internet = very angry dictator.

Not only are they worrying regimes, but bloggers have also set the media agenda in quite a few big stories. When Egyptian security officials denied that a gang of young men had gone on a sexual assault rampage against women in downtown Cairo during a religious festival in 2006, bloggers posted photographs of the assaults, testimonials from victims and eyewitness accounts, forcing the attacks onto headlines.

In Egypt, a young blogger is in jail after his conviction last year of “insulting Islam and the president.” But two Egyptian police officers were sent to jail later that same year after another blogger – Wael Abbas - posted a video clip of them sodomizing a man with a stick. The presiding judge in the officers’ trial had a laptop open to Abbas’ YouTube account to view the clip. Abbas’ blog gets at least a million hits a day.

Long marginalized from state-owned media, young people and especially women are using the internet to reach those who had been most tone-deaf to them - both officials and the media. Blogger/activists have learned to be inventive online.

In Saudi Arabia, which fuels most of the world’s cars but bars half of its population from driving, women’s rights activists used Facebook and emails to collect petitions against the driving ban which they then sent to the king. One of the activists, Wajeha al-Huwaider, further protested the ban by getting behind the wheel as her sister-in-law filmed her, and posted the video on YouTube on International Women’s Day as an open letter to the Saudi interior minister, urging him to lift the ban.

With some blogging, the personal is very much the political – as when gays and lesbians in the Arab world blog, telling a region that too often denies their existence, “We are here”.

That desire to take on both the regime and the old guard of their movement compels young Muslim Brotherhood members in Egypt – men and women – to blog. One of them, Abdel-Moneim Mahmoud Ibrahim, told me he started his blog “Ana Ikhwan” (I am a Muslim Brother) “so that I can show my true self.”

His mentor, Khaled Hamza, was jailed for several weeks earlier this year, in what appeared to be frustration that the site he runs is too effective. Hamza is editor-in-chief of the outlawed Islamist movement’s English-language website, Ikhwanweb, which was launched to get the Muslim Brotherhood’s news and views out to the international media.

And for effectiveness, how about this story: At a discussion I led at the American University in Cairo last year on how girls and women in Egypt use cyberspace to express themselves, blogger Shahinaz Abdel-Salam told us she would take the train from her hometown of Alexandria to Cairo to march in street protests against Mubarak and then she would blog about it.

During one demonstration, a young man asked her if she was “Wahda Masreya” (the name of her blog which translates as “An Egyptian Everywoman”). When she confirmed it was indeed her, he told her he was at the demonstration because of her. “I figured if a girl can take the train all the way from Alexandria to protest, the least I could do was protest, too”.

Egyptian Prime Minister Ahmed Nazif got into a verbal altercation over the internet recently that sweetly captures the generational struggle at hand.

When Nazif gave a speech at Cairo University urging Egyptian youth to go online to express themselves, Bilal Diab, a 20-year-old student interrupted the older man to remind Nazif that there were several young Egyptians in jail for doing exactly what the premier was calling for. Egyptian police had rounded up bloggers and Facebook activists for calling for strikes. Police promptly whisked Bilal himself off for several hours, which turned him into a hero for the independent media. The state-owned media did their best to ignore him.

My family in Cairo gleefully told me during our weekly conversations – which are free thanks to the internet site Skype - that when Bilal was interviewed on a satellite television talk show, the host asked him what he wanted to be when he grew up.
“President of Egypt,” Bilal quickly replied.

One Egyptian arrested and beaten for starting a Facebook group calling for those strikes was Ahmed Maher. Police beat Maher for hours, demanding to know the password for his Facebook group, even though there’s no such thing. The blogger Wael Abbas posted photographs of Maher’s bruised back; frustrated that Egyptian media was ignoring Maher, Abbas decided to interview the Facebook activist on Misrdigital.

That’s the beauty of blogs and those who run them in the Arab world. They have each other’s backs, and they’re determined to stay on the back of their respective regimes.
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from http://newsweek.washingtonpost.com/postglobal/mona_eltahawy/2008/05/arab_bloggers_keep_watch_over.html

Mona Eltahawy at PostGlobal

Article Author : Mona Eltahawy - New York City, NY, USA

Mona Eltahawy is an award-winning syndicated columnist and an international lecturer on Arab and Muslim issues. Before she moved to the U.S. in 2000, she was a news reporter in the Middle East, including in Cairo and Jerusalem as a Reuters correspondent. She also reported from the region for Britain's The Guardian and U.S. News and World Report. She has lived in Egypt, the UK, Saudi Arabia, and Israel, and is currently based in New York.more » Mona Eltahawy Archives

مطلوب لأنه يدافع عن حقوق الإنسان: واين سميث

للعام الثاني على التوالي، يقوم واين سميث بالتحكيم في مسابقة همسة للمقال. واين سميث هو مدير البرامج في هيئة خدمة الموحدين العالميين، فضلا عن كونه أحد المحاربين القدامى في صفوف المدافعين عن حقوق الإنسان حول العالم. وبمناسبة الإحتفال بالذكرى الستين للإعلان العالمي لحقوق الإنسان، طلبنا من السيد سميث أن يشرح لنا أهمية هذه الوثيقة في العام 2008.

لماذا نحتاج إلى إعلان عالمي لحقوق الإنسان؟

إن الإعلان العالمي لحقوق الإنسان بمثابة وسيلة تذكير دائم بأن الحقوق ليست تقريبية أو نسبية. كل البشر يشتركون في نفس الحقوق. ليس في اختلاف لون بشرتك أو جنسك أو بلدك أي مبرر لأي حكومة في إنكار حقوقك الممنوحة لك كإنسان. من المهم أن نتفق على الحد الأدنى من المعايير الدولية التي تنطبق على كل الحكومات والمجتمعات. من بين كل البنود المذكورة في الإعلان العالمي لحقوق الإنسان، يستوقفني البند المهم "يولد جميع الناس متساوون في الكرامة والحقوق." كما أن الإعلان العالمي هو أيضا القوة المحركة وراء الكثير من التشريعات القائمة على مبادئ حقوق الإنسان في جميع أنحاء العالم، وتجعل من حماية حقوق الإنسان جزء لا يتجزأ من القانون الدولي.

هل تظن أن حقوق الإنسان العالمية يمكن تطبيقها أيضا في منطقة الشرق الأوسط؟

بالتأكيد، نعم. يمكن لحقوق الإنسان أن تتحقق في أي مكان – ولهذا فإننا نسميه الإعلان "العالمي" وعلى الرغم من كل الصراعات والقمع الحادث في المنطقة، هناك مبادرات كبيرة تسعى إلى التغيير. إن استطعنا تعميم المعرفة وفرض التكنولوجيا الحديقة في كل مكان، سوف نتمكن من اختراق الصعب. على سبيل المثال، ألهمتني بشدة النسخة العربية من الكتاب المصور الذي يحكي قصة مارتن لوثر كينج وقصة مقاطعة المواصلات العامة في مونتجومري. إن الخطوات الصغيرة – مثل رفض الجلوس في المقاعد الخلفية للأتوبيس – هي التي تحدث التغيرات الكبيرة في النهاية. عندما تم التصديق على الإعلان العالمي لحقوق الإنسان في 1948، كان من بين مجموعة الثمانية والأربعين الذين وقعوا عليه، عدد من دول الشرق الأوسط منهم إيران ومصر ولبنان وسوريا. ولم تقم أي من الدول الأعضاء بمعارضة أي بند من بنود الإعلان، باستثناء السعودية البلد الوحيد في الشرق الأوسط التي رفضت التوقيع.

كيف يمكن لمسابقة همسة للمقال المساهمة في الترويج لحقوق الإنسان؟

إن هذا السؤال يذكرني بجملة قالتها مرجريت ميد، وكنت سمعتها عندما كنت مراهقا غير مهتما: "لا تشك أبدا في أن المجموعة الصغيرة من المواطنين أصحاب الفكر والملتزمين لديهم القدرة على تغيير العالم. في الحقيقة، هذه هي الطريقة الوحيدة التي تحدث دائما." يجب على الشباب في الشرق الأوسط – وأمريكا أيضا – معرفة أن هناك مكافأة لمناقشة حقوق الإنسان وتخيل مستقبل أفضل. إننا نحاول إلهام الشباب الصغار بالحلم والتفكير فيما يمكن أن يفعلوه كأفراد لضمان الحقوق الأساسية لكل البشر، بما في ذلك حرية الرأي والتعبير وحقوق المرأة. أتمنى أن يراعي الشباب المشاركين في مسابقة هذا العام اقتراح حملات، وتقديم أمثلة، واقتراحات ملهمة حول كيفية تمكننا من العمل يد واحدة من أجل تحقيق الإعلان العالمي لحقوق الانسان.


http://www.hamsaweb.org/crime/37Arabic.html

Wednesday, December 3, 2008

Egypt arrests another blog critic


Ayyoub blog screen grab
Ayyoub's blog has posted criticism of the government
Police in Cairo have detained a blogger whose posts have been critical of the Egyptian government.

Rami Siyam, who blogs under the name of Ayyoub, was detained along with three friends after leaving the house of a fellow blogger late at night.
No reasons have been given for Mr Siyam's detention. The other friends were released after being questioned.

Human rights groups have accused Egypt of eroding freedom of speech by arresting several bloggers recently.

BBC Arab Affairs analyst Magdi Abdelhadi says blogging in Egypt is closely associated with political activism in a culture where democratic freedoms are severely restricted.

Anti-harassment protest in Cairo
Bloggers are at the centre of Egyptian political activism
In recent weeks, bloggers have been exposing what they say was the sexual harassment of women at night in downtown Cairo in full view of police who did not intervene. Mr Siyam's host on Saturday night, Muhammad Sharqawi, was detained for several weeks earlier this year. The most recently detained blogger, Abdel Kareem Nabil, was detained in Alexandria on 6 November and was charged with disrupting public order, inciting religious hatred and defaming the president.

Amnesty International says Mr Amer appeared to have been detained for expressing critical views about Islam and Egypt's al-Azhar religious authorities.

http://news.bbc.co.uk/2/hi/middle_east/6164798.stm

The best 15 Egyptian films in 100 years

from http://egyptianchronicles.blogspot.com

here are they the best 15 Egyptian films in 100 years chosen by 20 critics

1. The Mummy "المومياء" by Shady Abd El-Salam in year 1975 starring Nadia Lotfy and Mohamed Marr'i "Well it is not like the American Mummy for sure , it is much more serious ,to put it in simple words its story happens in the 19th century about the tomb raiding in Luxor , it was highly received inside and outside Egypt , this is the only long film for Abd El-Salam before his death , Abd El-Salam was mad about ancient Egypt , already if you watch Cleopatra then you must know that the man who designed the entrance of Cleopatra in Rome was him , he had another fantastic short movie called "The wise peasant" based upon the famous ancient Egyptian story with the same name , he died while preparing for his long film about the life of king Akhenaton"

2. The sin "الحرام" by Henry Barkat in year 1965 starring Fatan Hamma and Abdullah Guith "Not cheerful at all , I think it was based upon Youssef Idris short story , I am not quite sure , it is about the tough life of the peasants who work from one field to another , it is very sad and I don't usual complete it till the end"

3. The Land "الارض"by Youssef Chahin in year 1960 starring Mahmoud El-Maligy and Nagwa Ibrahim "This is from the very few films I like for Youssef Chahin , also about the struggle of the Egyptian peasants in early 20th century , Mahmoud El-Maligy proved to be a diamond in the mud ,his unforgettable performance deserved an Oscar, the soundtrack was a historical especially the ending music by Ali Ismail"


4. A Beginning and an Ending "بداية و نهاية"by Salah Abu Seif in year 1960 starring Omar El-Sherif and Farid Shawaky "Big drama with black comedy from Farid , great performance of Sana'a Gamil and it is enough to know that it was based upon a novel with the same name written by Naguib Mahfouz , Shawaky proved to be a great comedian in that dull film"

5. The Bus driver by Atef El-Taib "سواق الاتوبيس" ,in year 1983 starring Nour El-Sherif "Unfortunately among all late El-Taib films ,I didn't see this one but I heard and read it was great , late El-Taib was famous for his realistic political films”

6. The Collar and the bracelet "الطوق و الاسورة" by Khairy Beshara in year 1986 starring Sherihan ,Ezzat El-Alali and Fardos Abd El-Hamid “drama and family tragedy in upper Egypt ,so dull”

7. The Well "العزيمة"by Kamal Salim in year 1939 starring Hussein Sadaky and Fatima Rushidy “this film is a remark in the history of Egyptian cinema , a classical realistic piece of Art with giants in it , it wasn’t funny at all a romantic drama , Rushidy told Sadaky in it {I love you Mohamed} , by the way Angelina Jolie Arabic tattoo means the well”

8. Cairo Station “Bad El-Hadid” "باب الحديد" by Youssef Chahin in year 1958 starring Youssef Chahin ,Hend Rostom and Farid Shawaky “This film when it was first shown back in 1958 made the fans of Farid Shawaky destroy the cinemas , the psychological drama and also the acting of Chahin were not respected by many back then, a piece of trivia one of the leading men in the Egyptian Cinema ,shokary Sarhan was casted for the leading role presented later by Chahin , Sarhan was chosen by then the produced turned him down when he asked for 50 Egyptian Pounds more of his salary “

9. The Wife of an important man"زوجة رجل مهم" by Mohamed Khan in 1988 starring Ahmed Zaky and Marvet Amin “This film as far as I know is shown in the police academy in Egypt to make the students beware of their police influence in their life , but with no use , Zaki was one hell of a bad ass police officer who should be killed , the end was dramatic”

10. The Flirtation of girls "غزل البنات" by Anwar Wagdy in year 1949 starring Naguib El-Rahany ,Laila Murad and Anwar Wagdi “ A romantic comedy , a little bit of black comedy , great fantastic music where Laila Murad Sang one of its most romantic songs ,the best Arabic Tango with music of Mohamed Abd El-Wahab who appeared in the film and also sang in it and the lyrics of Hussien El-Sayed”

11. Death or Life "حياة اوموت" by Kamal El-Sheikh in year 1954 starring Emad Hamdy and Madiha Youssry “I don’t know how this silly film made to the list ,it isnot the best films for El-Sheikh nor for Youssry or for Hamdy , for God sake it is the movie of {in the medicine there a deadly poison} already a piece of trivia this film was made to make people understand the importance of the Egyptian 911 police alike when the service entered Egypt , it was very silly , in fact it was a comedy of itself when I remember it”

12. The Nightingale prayer "دعاء الكروان" by Henry Barkat in year 1959 starring Fatan Hamma and Ahmed Mazhar based upon a novel by Taha Hussein “What can I say a sad love story ,the old story of vengeance that turns to love and guilt , in the heart of the upper Egypt , the film is magical despite its sadness ,it is very sad and ends very sad , this film was one piece of art that could have reached to the Oscars but it did not because Ahmed Mazhar was a close friend to President Nasser “

13. The innocent "البرىء" by Atef El-Tayeb in year 1986 starring Ahmed Zaki “One of the most important political films in Egypt , it is said that it is the favorite for the MB”

14. The Kitkat "الكيت الكات" by Dawood Abd El-Sayed in year 1991 starring Mahmoud Abd El-Aziz “It reminds me with the scent of a woman , seriously I don’t find it that great or special ,yes it is good but come on there are other important films than this by the way the Kitkat is a populated area in Giza not the chocolate”

15. Terrorism and Kebab "الارهاب و الكباب"by Sherif Aref in year 1992 , starring Adel Emam and Youssra ,story by Wahid Hammed “ at last a real political comedy , despite all what you think about Emam and Hammed , this film is great and what is great about it was about this era , the era of President Mubarak “

Ok here is the list now if we read it again we will find that Henry Barkat, Youssef Chahin and Atef El-Tayeb made to the list twice more than any director, good for them

Yet the big surprise that there are other great films for great directors that was included like the great film “Something from Fear” by Hussein Kamal and starring Shadia who presented a great performance

Also there are other directors in the lists who should have mentioned more than one time like Salah Abu Seif as I hinted before this man got a very important list like “Between Heaven and earth,”Raya and Skina”, “The Start” and “Cairo ‘30

Another two films I remember should have been included are “Song on the pass” by Ali Abd El-Khalk about the 1967 six days war and “The Karnak” by Ali Badrakhan and starring Soad Hosni

Anyhow this is a critics’ list not the people list

in Wikipedia

أول مهرجان لأفلام حقوق الإنسان في القاهرة

أنطلق في القاهرة مؤخرا المهرجان الأول من نوعه لأفلام حقوق الإنسان، والذي قام على تنظيمه داليا زيادة مدير مكتب منظمة المؤتمر الإسلامي الأمريكي في القاهرة. داليا زيادة كانت أحد الفائزين في مسابقة همسة للمقال وهي مغرمة بفن السينما ومشاهدة الأفلام. ومن ثم رأت أن تربط بين حبها للحرية والسينما في مهرجان القاهرة لأفلام حقوق الإنسان، الأول من نوعه في منطقة الشرق الأوسط، والذي أنطلق من على أرض مصر. وتمت العروض في أكثر من مركز حقوقي داخل القاهرة بحيث كان كل عرض يتبع بمناقشة متعلقة بالموضوع أو القضية التي يتناولها الفيلم.

قالت داليا زيادة "يهدف الفيلم إلى تركيز الضوء على قضايا حقوق الإنسان وبناء جسور من التفاهم بين الحضارات" وأضافت "أغلب الأفلام من خارج مصر والعالم العربي، وتعلم الجمهور موضوعات قد لا يتعرضون لها في حياتهم العادية." شملت افلام المهرجان "الديمقراطية في داكار" الذي يحكي كيف تمكن مطربي الهب هوب الشباب في السنغال من نقل ثقافة حقوق الإنسان إلى العامة من خلال الأغاني، وأيضا النسخة العربية من فيلم الإعلان العالمي لحقوق الإنسان بالرسوم المتحركة من إنتاج منظمة العفو الدولية، وفيلم قوة أقوى أثرا الذي يتناول نجاح الحركات الشعبية في مقاومة القهر بالاساليب الغير عنيفة.

تقول داليا زيادة "إننا بهذا المهرجان نحتفل بالذكرى الستين للإعلان العالمي لحقوق الإنسان في مصر أم الدنيا" وأضافت "أنا فخورة لأن القاهرة تسضيف أول مهرجان من نوعه في العالم العربي. نتمنى أن يكون مهرجاننا محفزا لإقامة مهرجانات أخرى في دول أخرى في المنطقة." وهي تبحث الآن عن منسقين آخرين في جميع أنحاء الوطن العربي لديهم استعداد ورغب في نقل تجربة المهرجان إلى بلادهم. إن كنت مهتما تواصل مباشرة مع داليا على dalia@aicongress.org





from http://www.hamsaweb.org/crime/37Arabic.html#1

Terrorism and Kabab - 2

Pictured is an Egyptian promotional poster for the 1993 Sherif Arafa film Terrorism and Barbeque starring Adel Imam.


SO

Adel Imam decides to make use of his new found power. He decides to fulfill his immediate need which was hunger. He was hungry and decided to order Kabab, not only for him, but for all the hostages that he took :). All of a sudden his popularity soars!!

What happens next is that the government refuses to deliver the Kabab - which is by the way ground beef mixed with onions and spices and parsley barbecued on a skewer - delicious. Something that many people in Egypt cant afford to eat anymore.
and the negotiations start , and Adel Imam has sow people helping him, they are not hostages anymore inside, they all realized that their government doesnt give a rat's ass about them , they wouldnt even feed them.

The situation escallated, the state security forces are here, and willing to do anything to finish this hostage situation which is getting too much coverage on all media, there are too many hostages, and nobody knows who are the terrorist group, and they refuse to negotiate before the Kabab is delivered.
The 'security' (security of the Dictator regime) forces try to attack, but the terrorists use butane tanks as bombs which made a great explosion that kept off the security forces.

The way the movie ends is extraordinary!!

The Kabab did come, and everyone ate :) they all were very grateful for Adel Imam and his aids, and worried about what will happen to him

they all came out with the most brilliant idea!!

the security forces were informed that all hostages will be released, and they were released , all of them , including the accidental terrorists, the crowds embraced then and hid them , the were so many many people that the security forces couldnt tell who were the kidnappers . they all came out of the door like a huge river , like a Wallmart Black Friday stampede.

and all's well that ends well, no one was caught , no one was punished , and everyone has a belly full of delicious Kabab!!

Terrorism and Kabab

This is the name of a brilliant film - starring the top Egyptian comedian and amazing actor Adel Imam.
In this movie, Adel Imam is a this poor employee and he is married and he has some business with the government , I think he was trying to change his children's school. There are many coutries that have burocracy, but what we saw Adel Imam go through was insanty not burocracy. The river of people up and down the stairs of this HUGE building , so many many of them, and it is a struggle just to jump out of the river into the office you are trying to enter, only to find two female employees gossiping and preparing the beans and knitting!!

This is reality! in the Arab countries it is , I have seen it with my own eyes. Back to the movie, Adel Imam is having a hard time and it is getting harder and harder to take time off his own work to go to the ministry to try and get his work done with the government.

One day , and he just had it, he is in this ministry in the river of people, going round and round, something happens, the policeman panics and throws his gun, Adel Imam picks it, innocently to give it back , but the officer already thought Adel Imam is irhabi - that means he thought he is a terrorist, all of a sudden , everyone is terrified , on the floor , silent, and he is standing with the gun in his hands!! he has all the power all of a sudden, over all these hundreds of people , he took over the building without even meaning to do it!!

so
what will he do with this newfound power???

Tuesday, December 2, 2008

Saudi women: New leaders of positive change


ALTHOUGH nobody from the Ministry of Education or the Saudi Embassy in London has ever said a thing, it has always been my personal policy that I am a representative of Saudi Arabia and in some minor form or other perform a diplomatic service.
No, I am not a government official and have absolutely no status to speak of. But while I am a post-graduate student at the University of Newcastle, I and many of my Saudi classmates believe we have a duty to present the best possible face of Saudi Arabia.
To that end, I make it a point to meet and socialize with my British hosts, other international students and enjoy the northeast English lifestyle as much as possible while at the same time remembering who I am and where I come from.
The hijab makes me stand out more than most international students, so already there is a spotlight on me and my fellow Saudi female colleagues.
Given that every day I am faced with challenges of being a Muslim in Western society, I considered it a blessing and a privilege to meet last weekend in Glasgow with Princess Fadwa Bint Khalid Bin Abdullah, wife of HRH Prince Mohammad Bin Nawaf Bin Abdul Aziz, the Saudi Ambassador to the United Kingdom and Ireland.
I must admit that leaving Newcastle for Glasgow early Sunday morning didn’t seem like the brightest idea. To tell you the truth when I left the warmth of my apartment and felt my cheeks sharply kissed by the cold wind of winter, I wondered why someone like me would be interested in an all-women gathering, even if held in a fancy hotel. I would rather spend that time drinking a cup of coffee and reading a book under my dear blanket on my comfortable couch.
But encouraged by a friend of mine, I went to the railway station to meet five other Saudi women students. Once we arrived in Edinburgh for a short stop, we had to disembark and stand in the cold for another 40 minutes before boarding again. I asked myself why a Madina girl used to the arid, dry weather in Saudi Arabia would make such a trip.
But with warmth and passion, Princess Fadwa greeted each and every one of us after we arrived. She wanted to hear about our experiences in the UK and whatever complaints we had about our studies and our scholarships. Naturally, being scholarship students, we never have enough money and we never feel that the Saudi Cultural Bureau is responsive enough to our needs. So the complaints poured forth.
Yet Princess Fadwa was patient with us. And all of us were in for a surprise. At the hotel when they announced her arrival, I expected to smell Oud and see at least a half-dozen companions hovering around the princess.
To my surprise, an elegant lady who looked as young as many women in the audience entered with a wide and attractive smile. She apologized for being 20 minutes late, and insisted on being seated in a place where she could see and hear every single person in the crowded room.
She engaged in a lively dialogue with the attendees that not only included Saudi female students in the UK, but the wives of male students as well. She discussed our problems with each person individually.
Citing the example of her own life as a working mother, she encouraged us to learn and get the most out of our stay in the UK. Nevertheless, she was keen to remind us that we should work hard to achieve the right balance between the increasing demand and challenge of our lives and our families.
She encouraged us to get out of our shells and get to know the local people and their culture. She asked us to maximize the benefit of being in such a beautiful country where civilization and modernization meet.
“You have to learn about culture as much as about science,” she said. “Go out, go to theaters and museums, and get along with your neighbors, teachers and classmates. I want people to get to know and love you for who you are but always keep in mind that communicating with others does not necessarily mean changing your skin or adopting new values. Do mix but keep your culture and religion intact.”
She said that no matter what officials do to promote the social and cultural aspect of Saudi Arabia, the Western media will perceive it as propaganda. She also said that what she cares about is people-to-people interaction.
“I want the people here to see the humanitarian side of Saudis,” she said.
It was a relief to me, but not unexpected, to hear Princess Fadwa confirm and endorse what I and my fellow female Saudi students already believe in. Some of our harshest critics are other Saudis who give us disapproving or harsh looks and mutter to themselves when they see us socialize with Westerners or enjoy a movie at the cinema.
Princess Fadwa put me at ease and made me less self-conscious about how I conduct myself in my host country.
The princess was accompanied by Dr. Elham Danish, head of the women’s section in the Saudi Embassy in London, and Sawsan Jad, female students coordinator in London, who both introduced the group to the Tawasul volunteering program.
The program was launched three years ago in London to connect Saudi families - and in particular women - in the UK and Ireland. The program aims at raising women’s awareness of the available social opportunities. It also focuses on tackling women’s social, financial and health problems.
One important lesson I learned from the gathering is that behind many Saudi women on a scholarship there is a sad story of injustice, divorce or separation from the ones they love. I have come to learn that Saudi women are real fighters and they deserve society’s care, respect and trust.
The sacrifices they have made to obtain a university scholarship are worth acknowledgment both locally and internationally. The determination that I saw in those women’s eyes has assured me that this is their time and they will be the new leaders of positive change that our present leaders are seeking.




from http://arabisto.net/p_blogEntry.cfm?blogID=63&blogEntryID=1356

By Sabria Jawhar Bio



Salwa Al Neimi's "Honey Kiss" : The Lost World of Arab Erotica


No Arab book has ever been sold for so much money to foreign publishing houses. Though it is part of the current trend that is witnessing both real and fictional erotic confessions by women writers storming the best-seller lists, Salwa Al Neimi's novel has substantially more to offer than the mere lurid sensationalism of some of its competitors. By Stefan Weidner

Salwa Al Neimi (photo: T. Langro)
|
Born in Damascus in the late 1950s, writer and journalist Al Niemi has lived in Paris for many years. With Borhân al Asal she has written a book with an elusive quality that defies simple categorisations of it as either autobiographic or pornographic and, though it avoids sensationalism, the book's impact has certainly been sensational.

The story is told by a nameless woman whose anonymity is Salwa Al Neimi's only concession to the Arab world's conventions of decency and propriety. The narrator works as a librarian, first in Damascus and then in Paris, but spends her working hours in secret bouts of reading, delving into the world of classical Arab erotica. Though the existence of such material tends to be forgotten nowadays, and it is likely to be sought for in vain on the Arab book market, it does exist, and has done so in copious quantities since at least the 9th century. In classical (as opposed to fundamentalist) Islam, sexual desire, not least female sexuality, is viewed as a gift from God, a foretaste of the delights of paradise.

Eroticism in word and deed

The discovery of these books and a meeting with a man she calls "the thinker" (who later turns out to be more than one) sets a process of sexual self-liberation in motion. Not only does she now become aware of her sexuality, and able to enjoy it freely and uninhibitedly, but, inspired by her reading of the erotic classics, she also discovers a way of putting this into words.
German Cover of Salwa al Neimi's 'Honey Kiss' novel (image: Verlag Hoffmann & Campe)
On the one hand we have the narrator's relation of the sexual adventures of herself and her girlfriends, and on the other, what amounts almost to an essayistic plea for the revival or recovery of a language of sexuality, a language that once existed but which has now been lost to the Arab world. "In the 13th century, Sheikh Al Suyuti wrote a book on the art of love especially for women. Modern readers coming across it now would not understand a word – a bit like expecting a caveman to understand computer science! How can we speak of sexual education when the people don't even know the simplest basics of anatomy?"

Ultimately the book is an appeal for change, for putting an end to this kind of ignorance and creating a basis for the sexual liberation of men and women.


Postmodern games

The library director decides to send the narrator to a conference in America where she is to give a lecture on the old Arab erotic textbooks – to air the topic in public. Due to security considerations however, we find out she will not be able to take part in the conference, but Borhân al Asal, the book that contains this story within the story, so to speak, itself represents the essay that the narrator should have written, though, admittedly, augmented by her personal experiences. It also represents, at one and the same time, a revival of, and a postmodern game with, the old erotic literature; the chapter headings reading almost as if they were quotations from the literature itself – "On teaching and learning", "On wiles and ruses". This pattern is broken, however, when we come to the ironic "Sex and the Arabic City" chapter.

Salwa Al Neimi's message has a relevance that reaches beyond the Arab world. Were a feminist to read this plea for sensuality and sexual freedom says the narrator at one point, "she would damn me as a slave to male ideology and declare all out war on me." Salwa Al Neimi's plea for promiscuity may well cause eyebrows to be raised and not just among those who prefer to adhere to the classic concepts of family and relationships. The book is both surprising and provocative, an intelligent mix of essay and narration – what it is not, however, in spite of the subtitle, is a novel.



Stefan Weidner
Translated from the German by Ron Walker
Salwa Al Neimi: Der Honigkuss. Translated from Arabic by Doris Kilias. Published by Hoffmann and Campe, Hamburg 2008, pp. 126 14.95 euros

http://www.aafusa.org/salwa_al_neimi.htm

Harvey Milk

Harvey Bernard Milk
Harvey Milk

American politician and
gay rights activist


In office
January 8 – November 27, 1978
Preceded by District Created
Succeeded by Harry Britt
(appointed)
Constituency The Castro,
Haight-Ashbury,
Duboce Triangle,
Noe Valley

Born May 22, 1930(1930-05-22)
Woodmere, New York
Died November 27, 1978 (aged 48)
San Francisco, California
Nationality American
Political party Democratic
Residence San Francisco, California
Alma mater State University of New York at Albany

Sean Penn fights the underdog fight

Tough actor honored with Stanley Kubrick Award

Sean Penn


With the rare exception, Sean Penn doesn't play men of privilege. If the actor was transported back to the '30s and '40s, he'd likely be a contract player at Warner Bros., where talents like Cagney, Bogart and Garfield played streetwise toughs who never got a handout and survived on their wits.

Raised by unconventional, left-leaning parents -- including a father (film and TV director Leo Penn) who was victimized by the blacklist -- Penn has a predilection for working-class antiheroes that betrays a real-life need to understand, and sympathize with, those who've been victimized by a system too consumed by greed to give them a fair shake.

This fight against the status quo could be seen as a continuing thread in his work, wherein Penn's identification with the downtrodden becomes a personal crusade.

Even as a relatively well-off celebrity, Penn could be seen as a scrapper -- vigorously, perhaps even recklessly, defending his right to privacy while publicly exercising his freedom of speech. Penn's forays to Baghdad and Tehran as a correspondent for the San Francisco Chronicle in recent years demonstrated a need to witness, firsthand, the hardships many Middle Easterners face, as well as those of American soldiers stationed there. Call it a Method-actor approach to probing the complexities of a culture too often defined by fearmongering and mass-media stereotypes.

As Penn told John Lahr, who profiled the actor for the New Yorker in 2006, being a reporter and an actor are almost interchangeable. "It all feels the same to me," he said. "Acting is everymanness, and loving everyman. Finally, you're reaching out to people's pain."

This everyman sensibility has caused Penn to avoid the blockbuster formulas and cookie-cutter action vehicles that are the inevitable domain of even the most respected actors. But much like Stanley Kubrick, the filmmaker for whom the Britannia Awards' most prestigious honor (now being bestowed upon Penn) is named, the actor-writer-director has never shown a need for commerciality for commerciality's sake. He prefers to express himself creatively on a much more personal and idiosyncratic level, burrowing into his subjects with the passion and fire of an artist whose commitment knows no bounds.

His newspaper commentaries revealed the qualities that make Penn so compelling as an actor and a filmmaker: his powers of observation, his respect for the English language and a combination of intellectual curiosity and visceral engagement.

His attraction to Chris McCandless, the young idealist of "Into the Wild" (2007) who turned his back on the material world only to perish in the Alaskan wilderness, reflects this need to test his mettle. Penn, who wrote the screenplay based on Jon Krakauer's book and directed the film, explained at the time that "there was something about going outside your comfort zone" that made the material and the character important, and, in turn, "finding out what you're made of in doing that."

This unwillingness to be tamed, as an artist or a citizen, goes some way in explaining an oeuvre peppered with a rogue's gallery of salt-of-the-earth outsiders, misfits and renegades.

Of his ex-con stricken by grief and bent on revenge in "Mystic River," for which he won an Oscar, the New York Times' A.O. Scott wrote that Penn's Jimmy Markum "is not only one of the best performances of the year, but also one of the definitive pieces of screen acting in the last half century, the culmination of a realist tradition that began in the old Actors Studio and begat Brando, Dean, Pacino and De Niro.

"But Mr. Penn," Scott continued, "as gifted and disciplined as any of his precursors, makes them all look like, well, actors. He has purged his work of any trace of theatricality or showmanship while retaining all the directness and force that their applications of the Method have brought into American movies."

Often the characters he plays or the stories he tells as a filmmaker feature protagonists so volatile as to make the viewer squeamish, as exemplified by Viggo Mortensen's scary but magnetic Vietnam vet in "The Indian Runner" (1991), Penn's directorial debut.

Penn makes that quality palpable, whether he means to or not. Woody Allen, who directed Penn in "Sweet and Lowdown" (1999), admitted in Lahr's New Yorker feature that "it's hard to get through to him, and you feel that at any minute he could blow up at you."

Allen suggested that the actor keeps his emotional inner life in reserve as a way of protecting himself. But there's a kinder, gentler side to Penn, as his jazz guitarist Emmet Ray in "Sweet and Lowdown" reveals, even if he's guilty of selfishness and cruelty.

That gentleness and compassion could very well reach their greatest expression in "Milk," in which Penn's title performance represents the flip side of his blustery, corrupt demagogue in "All the King's Men." As the San Francisco supervisor and gay activist who was cut down by an assassin's bullet in 1978, Penn's displays the kind of sweetness and light that he's largely kept in reserve.

And, perhaps for the first time, his real life as a political progressive and his dramatic portrayal as a trailblazing champion of civil rights could be seen as art imitating life.

Web: baftala.org

http://www.variety.com/article/VR1117995332.html?categoryid=3324&cs=1&nid=2562

Monday, December 1, 2008

'ميلك' : ذهب ،ولكن لم ينسى ، فيلم "ميلك" : شون بن يؤدي ببراعة دور احد اهم الرواد من ناشطي حقوق المثليين في امريكا في فيلم يروي قصة كفاح المثليين في ا

'ميلك' : ذهب ،ولكن لم ينسى ، فيلم "ميلك" : شون بن يؤدي ببراعة دور احد اهم الرواد من ناشطي حقوق المثليين في امريكا في فيلم يروي قصة كفاح المثليين في امريكا في السبعينات والثمانينات


شون بن في "حليب" شون بن يؤدي احد اجرأ عروضه وأشدها اثارة في هذا الفيلم . يسرد المخرج "جس فان سانتس" قصة حياة الناشط والسياسي الامريكي المثلي "هارفي ميلك" ومصرع العنيف التراجيدي .

ميلك كان رجلا رقيقا مرحا يعمل في شركة تأمين عمره 40 سنة. وكان يحيا حياته المثلية في السر . في يوم وهو في محطة القطار التقي بشاب اصغر منه و احبا بعضهما ورحلا الى سان فرانسيسكو بعد ان سمعا انه هناك حي جديد يسكنه المثليين في ضاحية "كاسترو" .

بعد رحيلهما الى سان فرانسيسكو اطلق "ميلك" شعره ولحيته وغير افكاره الى الليبراليه الشديدة وصار ناشط سياسي يدافع عن حقوق الانسان بشكل عام و حقوق المثليين بشكل خاص .

في عام ١٩٧٧ رشح ميلك نفسه لمنصب مشرف في بلدية مدينة سان فرانسيسكو فكان بذلك أول رجل سياسة مثلي معلن لميوله يقوم بترشيح نفسه لمنصب ذو اهمية في اي بلدية في امريكا. ظل "هارفي ميلك " يخسر عاما بعد عام ويتلقى التهديدات بالقتل ولكنه لم ييأس أو يتراجع وظل يرشح نفسه وشكّّلّ حلفاء وظل يعمل هو واصدقاءه من المثليين وحلفائه حتى تم انتخابه اخيرا
وتولى مهام منصبه في كانون الثاني / يناير من عام 1978

"ميلك" كان شخصية رئيسية في المعركة ضد التعصب الاجتماعي ولكنه لم يحيا طويلا حتى يري التغييرات الضخمة التى ادى اليها انتصاره السياسي المتواضع. تم لأسف قتله على يد زميل له مشرف اسمه "دان وايت" كان رجل اطفاء سابق محافظ تولى منصبه في نفس الوقت مع "ميلك". كان "وايت" يملك جانبا سوداويا غامضا ومزاج متقلب وتصرفات غير متوقعة وكان الى حد ما مفتونا ب"هارفي" لدرجة ان هارفي اعتقد انه ربما يكون مثلي يكتم امره . كان "وايت" متزوج امرأة وله اطفال. وكما يبدو انه كان غير متزن نفسيا. يوم واحد في تشرين الثاني / نوفمبر من عام 1978 في مبنى مكاتب البلديه وخلال الدوام في مكتب قام باطلاق الرصاص على "هارفي ميلك" و على رئيس بلدية سان فرانسيسكو في ذلك الوقت " جورج موسكوني" على اثر خلاف سياسي مما ادى الى مصرع كليهما . حكم على "وايت" بالسجن ٥ سنوات فقط على الجريمتين . بعد خروجه من السجن بعام ونصف قام بالانتحار.

الفيلم يزخر بقصص المثليين الحقيقية . قصص حب وصداقة وولاء وخيانة وشجاعة وُجبن ويؤدي شون بن دوره بشكل رائع. يقوم بعض الاشخاص من اصدقاء وزملاء "ميلك" بالتمثيل في هذا الفيلم.

'Milk': Gone, Not Forgotten, By Kurt Loder - Sean Penn brings a gay-rights pioneer back to life

Sean Penn in "Milk" Sean Penn gives one of his most fearless and thrilling performances in "Milk," director Gus Van Sant's recounting of the life and violent death of the first openly gay man to be elected to a significant municipal position in America. The year was 1977, the position was on the San Francisco Board of Supervisors, and the man was Harvey Milk, a disarmingly cheerful but determined gay-rights activist. Milk was a major figure in the battle against social intolerance, but he never lived to see the major changes his modest political triumph helped facilitate. After being sworn into office, he had less than one year to live before being murdered by an unbalanced fellow supervisor.

Van Sant takes up Milk's story in 1970, in New York, where he's a closeted gay man (and a Republican) working for an insurance company. It's his fortieth birthday, and down in a subway station he strikes up a conversation with a younger man named Scott (James Franco), who's friendly, but not especially available. "You're cute," he tells Harvey, "but I don't date guys over forty." Since Harvey comes in just under that particular wire, they return to his apartment and eventually make love.

Scott is surprised that Harvey is still in the closet. He suggests they relocate to San Francisco, where a new gay neighborhood is coming together in the Castro district. The '60s hippie era is definitively dead, but Harvey, flushed with liberation, goes longhair anyway. Now completely out of the closet, he organizes a gay boycott of homophobic businesses. "We can change things," he says, "but we have to start with our neighborhood." Next, he strikes an unlikely alliance with the Teamsters for a gay boycott of the non-unionized Coors beer company, in return for which the Teamsters agree to accept gay truck drivers as members. Now thoroughly hooked on politics, Harvey cuts his hair and takes to wearing three-piece suits. He runs for various offices and keeps losing, but by smaller margins each time. His self-deprecating demeanor is hard to resist: "I know I'm not what you expected," he tells one group of potential straight supporters, "but I left my high heels at home."

Milk is sworn into office in January of 1978, along with another new supervisor named Dan White, a conservative ex-fireman. White is a man of deep and unpredictable dark moods; he seems obscurely conflicted, and Harvey is intrigued: "I think he may be one of us," he tells some friends. Maybe, maybe not. One day in November of 1978, in a spasm of rage at a perceived political injustice, White goes to City Hall with a gun, shoots the mayor, George Moscone, in his office, then seeks out Milk, luring him into another office and shooting him, too. (White served just five years in jail for this double homicide; a year and a half after his release, he committed suicide.)

The most striking thing about Van Sant's film is the carefully muted dignity with which it presents Milk's story, never descending into melodrama or gay-rights boosterism (except at the very end, which perhaps should have been re-thought). Instead, he builds up an intimate portrait of the man through an accretion of simple human details. (He makes little attempt to canonize his subject, either, scrupulously highlighting Milk's distasteful insistence on outing closeted gays, and his unattractive desire to impose his liberal political agenda in every direction.) And in Penn, the director has a near-perfect star: a straight actor capable of playing a gay man without holding back in depicting Milk's mannerisms, but without treading anywhere near gay caricature, either.

Penn receives extraordinary support from the rest of the film's cast. Franco, especially, conveys a luminous affection for the man who'll eventually drive him away in his obsession with politics; Diego Luna is alternately hilarious and heartbreaking as Milk's new boyfriend, the loveably whacked-out Jack Lira; and Emile Hirsch, as a street-cruising Castro kid converted to Milk's political activism, and Alison Pill, as the candidate's pretty but hard-nosed lesbian campaign manager, create fully inhabited, memorable characters. But Penn presides over the movie with complete and unforgettable conviction. When he tells a friend who's asked if it'd be all right to visit him in City Hall that he certainly should, "and wear the tightest jeans possible -- don't blend in," you marvel at the precision of his tone and delivery. He's a wonder to watch.


'Milk' Stars James Franco, Josh Brolin Want To Introduce Harvey Milk To Those In The Dark

James Franco
BEVERLY HILLS, California — Look beyond "Twilight" and "Four Christmases," and you'll see that it was a small-budget Gus Van Sant film that hauled in four times their per-screen averages this past weekend while entering the top 10 on only 36 screens. Read the reviews, listen to the Oscar hype or check the news, and you might find it hard to believe that a '70s-set biopic about a homosexual politician could prove so popular and relevant with all kinds of audiences. But there was only one Harvey Milk — and appropriately enough, the movie that tells his story is similarly becoming a once-in-a-lifetime phenomenon.

"It's funny, I grew up in the Bay Area in Palo Alto, 45 minutes away from San Francisco," marveled "Pineapple Express" star James Franco, who shows tremendous range alongside Sean Penn's portrayal of the nation's first openly gay elected official, but grew up never having heard of Harvey Milk's nearby Castro Street revolution. "I'm a huge Gus fan and really wanted to just work with him on anything. When I heard he was doing this movie about Milk, I did a little research on who Harvey Milk was. I remember when I first watched the Oscar-winning documentary, 'The Times of Harvey Milk,' that something about Milk kind of looked familiar, like maybe I had seen a picture or something when I was in the city as a kid or something, but the fact was that I didn't learn anything about him in school or growing up. And here I am in the Bay Area! So the rest of the country, I'm sure, knows absolutely nothing about him.

"That's sad," Franco added. "One of the great things about this movie is that I hope it really raises the awareness of who Harvey was and what he did."

But one of the main obstacles in making the film was finding the right lead actor — if you could count our greatest leading actors on one hand, listing the number who could effectively portray Milk would probably limit you to a finger or two. Luckily, four-time Oscar nominee (and winner for 2004's "Mystic River") Sean Penn was eager to dig deep and give what some are calling the best performance of his career, all in the name of raising that awareness.

"When I went to the set, the first day I was there, like, two or there weeks after they'd stared shooting, [Penn] was a different person — not the guy I met a few years ago at a film festival, not the guy I had been rehearsing with," said Diego Luna, who, like Franco, portrays one of the influential lovers Milk was forced to put on the back burner during his all-absorbing quest for civil rights. "Sean found that character, and it's very different from everything that he has done before. Normally, his characters are more dark, and this guy is a guy that knew that love was the only thing that mattered."

Unfortunately, those familiar with the story of Harvey Milk also know that the tale has a villain: fellow city supervisor Dan White. And while the Twinkie-fueled assassin certainly deserves to be remembered as a bad guy, it was the job of Josh Brolin to put the humanity back into a historical madman.

"You don't want to misrepresent [White]. The thing is, you want to represent him in a way that is accurate, and he is seen as the bad guy. He is the monster of the story, but that's the result of the story," Brolin said of his own awards-worthy work, another facet of "Milk" that is building huge awards-season buzz. "The more interesting question to me is 'Why?' How did the guy get to the point that he felt [murder] was the only thing that he could resort to? So you follow this guy's life, you follow his frustrations, you follow — at least from my character's point of view — that he did have a relationship with Harvey. He was trying to be diplomatic and open himself up to diversity in order to work with people he wasn't used to being around, especially gay people at that time. ... [His supporters] wanted San Francisco to be what it used to be, built on this Catholic, white mentality."

To be sure, the film is a powerhouse of acting performances, led by the work of Penn, Brolin, Franco, Luna and "Speed Racer" star Emile Hirsch.

"This is an opportunity for a whole new generation of people to learn about who Harvey Milk was — especially young people — and I think it's high time," said 23-year-old Hirsch, who plays Milk protégé Cleve Jones in the film. "After I learned about his life and his story, I had such a different perspective of gay people in general, and the gay-rights movement. I had so much more sympathy, because it humanized the movement and gives you a very close-up view of gay people's lives in the film; you see it in a different way. Most people don't know that many gay people, so they can make judgments on things they don't fully understand.

"What Milk says in the film so eloquently is, 'People vote two to one for us when they know one of us,' " Hirsch remembered, quoting one of Harvey's equal-rights-for-all lines from the film. "And it's so true."

http://www.mtv.com/movies/news/articles/1600460/story.jhtml

Sean Penn offers warm "Milk" to movie fans

Photo

LOS ANGELES (Reuters) - Even in liberal Hollywood, an openly gay actor with a marketable name is a hard commodity to find, and if anyone should know, it is the filmmakers behind new movie, "Milk."

Fortunately for them they had Sean Penn, the very straight Oscar winner who has loyal fans and seems able to play any role in front of him, including San Francisco's gay politician Harvey Milk who was murdered on the job in November, 1978.

"He came in kind of ready made" for the role, director Gus Van Sant told Reuters about winner of the best actor Academy Award for playing a hardened ex-convict in 2003's "Mystic River."

In real life, Penn has maintained a tough guy image ever since getting into scrapes with the paparazzi early in his career. Yet in the movies, he has shown wide versatility, whether playing a mentally retarded man in "I Am Sam," a jazz guitarist in "Sweet and Lowdown" or a death row inmate in "Dead Man Walking" -- all which earned him Oscar nominations.

Harvey Milk may be his best role yet, many critics say. Writing for USA Today, reviewer Claudia Puig called Penn's performance "magnificent, career-topping" and Kenneth Turan, in a generally mixed review of the overall film, called Penn's performance "strong and convincing."

In recent years, several A-list actresses have come out of the closet as lesbians, including Ellen DeGeneres and Rosie O'Donnell. But it has been a rare event for gay men. Perhaps the highest profile actor to do so was TV star Neil Patrick Harris.

"It was hard to find gay actors who were out," said openly gay director Van Sant. "There really aren't (many). You could do it, but they would be unknowns and that would be fine with me, but the money (financiers) would start to get nervous."

CHANGING TIMES

The fact that Penn and his co-stars -- James Franco, Emile Hirsch and Diego Luna -- could feel comfortable playing gay roles, coupled with how small the pool of marketable gay actors truly is, shows at least one thing: times have changed in Hollywood for gay men but they have also stayed the same.

In watching "Milk" amid the current U.S. political battles over gay marriage, audiences can't help but ponder progress on gay rights because in looking at Harvey Milk, writer Dustin Lance Black has chosen as a backdrop the politician's battle against California's Proposition 6, which would have banned gay teachers in public schools in 1978.

In this past election cycle, the state's voters approved a proposition banning gay marriage and since the November 4 balloting, gays have taken to the streets to protest what they see as an assault on their civil rights.

What would Milk have done in the same position? "He'd be right there on the streets with the marchers," Van Sant said.

"Milk" picks up on the politician's life after he moves from New York to California, and it focuses almost exclusively on Milk's political involvement in San Francisco.

Milk lost several early campaigns but finally was elected to the city's Board of Supervisors, becoming the first openly gay man to hold a major public office in the United States.

By using broadcast film footage of the 1970s gay rights battles, Van Sant offers not just a portrait of a man, but a look at the times and the city, too.

After numerous false starts over more than a dozen years, "Milk" finally was made when marketable stars like Penn got involved. Also pivotal was the financial success of 2005 gay romance "Brokeback Mountain," which raked in more than $175 million worldwide by winning fans among mainstream moviegoers.

A key factor for the success of "Milk" will be whether it, too, can cross over from strictly gay fans to the mainstream.

"I think it will," said Neil Giuliano, president of the Gay & Lesbian Alliance Against Defamation (GLAAD). "The culture has clearly changed with regard to acceptance and visibility of gay people. Having said that, our public policy has changed not as much as we would have liked it to."


Saturday, November 29, 2008

ليلة الدخلة


يا هل ترى هل هو افضل ان يرضي المثلي المجتمع ويظلم نفسه والمسكينة التي سيتزوجها ام يرضي نفسه والشخص الذي يحبه؟

هذه القصة من احدى المدونات. gayandkuwaitcity

ليلة الدخلة

هي ليله من أهم ليالي العمر, ليله ينعطف بها مسار الإنسان و هي بدايه الحياه الجديده للإنسان. ليله الزواج هي الليلة الكبيرة و الفرحه بهذه اليلة ليست من الضروري أن تكون بقدرعظامه اليلة الكبيرة, بل هي ليلة شؤم و حزن عند البعض....و منهم المثليين. الليلة الكبيرة أو ليله الزفاف هي كابوس للمثلي فهو بكل ما إستطاع يحاول الـأخير و التأجيل لتلك الليلة و في أحيان كثيره ينجحون في الفرار من تلك اليلة...و لا أبالغ أن قلت أن المثليين يذعرون من تلك الليلة...فيا صديق صديقي لا تذعر و لا تخف الكثير من المثليين إجتازوا إمتحان الليلة الكبيرة بنجاح, بالرغم من إختلافهم و إختلاف الوسائل المتبعه في إجتيازهم الإختبار...فقد إجتازوه.
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كان لقاء الأصدقاء في صباح ليلة زفاف بدر في أحد الصالونات الرجالي . بدر كان أول من وصل الصالون و أخذ أحمد بدر بالأحظان كعاشقان و ليس كعشيقين...عاشقان للحياة و الحب و الرجال, أما خالد و ناصر إكتفيا بالمصافحه و قبلتان باردتان على خد بدر.
أحمد: أين الحلاق؟
بدر: يعد الحمام المغربي.
ناصر: يا عيني يا عيني يا عريس!!!
خالد: يا خاسرتك يا عريس بالعروس...أنت بأصبع واحد كنت تقدر أن تملك سيد سيدها.
أحمد: العروس أفضل و أطهر له من ألف رجل.
خالد: تحدث حكيم زمانه.
بدر: و الله أحمد عقله يزن بلد ولولا نصائحه و دعمه لي لكان حاللي غير هذا الحال في هذا اليوم.
أحمد: هذا واجب علينا كأصدقاء نقف مع بعض.
يدخل الحلاق من الجنسيه الآسيويه الغرفه. فيسأله بدربالإنجليزيه عن ترتيب الأعمال التي ستكون في برنامج تجهيز العريس فيجيبه و ياخذه لغرفه خاصه ليقوم بتلك الأعمال ويبقى أصدقائه ينتظرانه
أحمد لخالد: ليس من اللائق أن تقول ما قلته لبدر في هذا اليوم...هذا اليوم صعب عليه يجب أن نقف معه و لا نجعله يندم على إتخاذه للقرار الزواج.
خالد: بدر رجل مثلي و زواجه لن يغير هذا الشيء...و أنا أردت أن أداعبه فقد كان يبدو لي متوترا.
أحمد: دعاباتك غير مناسبه...
ناصر: إلتزموا الصمت آخر ما نريده أن تتعاركا هنا...
و إلتزم الجميع بالصمت و هنا بدأ يستذكر أحمد بعض مواقفه مع بدر



أحمد: آجلاً أم عاجلاً ستتزوج يا بدر.أهلك مصريين على زواجك و انت لن تستطيع التهرب من إصرارهم.
بدر: ما ذا تريدني أن افعل إذاً؟
أحمد: إبحث عن الزوجه التي تناسبك؟ لا تضيع وقتك في التفكير بالزواج و لا تظن أن مصيرك سيكون نفسه مع أي زوجه...فهناك من قد تكون صالحه لك و أخرى لا.
بدر: بنسبه لي النساء سواء تقريبا.
أحمد: غير صحيح, إبحث عن الزوجه التي تكون صديقه لك و ليس كأم لأطفالك و ترضي عائلتك...إمرأه تساعدك في حياتك ولا تكون عبء عليك, بعض الزوجات يكونون عبء على أزواجهم و بعضهم يكونون سند لأزواجهم.
بدر: و الجنس؟
أحمد: الزواج ليس جنس فقط هو جزئيه بسيطه من الزواج ولكن نحن نعظم شأنها. المرأه تهتم بالرومانسيه أكثر من الجنس,المرأه أهم لها أن تكون مع رجل يظل عليه و يحنوعليها على زوج لا تلقي معه إلا في الفراش. لا تجعل همك بالزواج هو الجنس لانه هم الزواج أكبر بكثير.

بدر:لكن الزوجات لهم حاجات جنسيه, و يجب على الأزواج تلبيه حاجاتهم.

أحمد: نعم الزوجات لهن حاجات و لكن هذه الحاجه بإمكانك السيطره عليها؟

بدر: كيف؟؟؟

أحمد: لا تجعل رغبه زوجتك تتعدى السيطره...حاول معاشرتها مره بالشهر أو مرتين...خصوصا بعد العاده الشهريه للمرأه, بهذا الوقت تكون المرأه في قمت شهوتها...فإن أخمدت هذه الشهوه ستغنيك عن معاشرتها لشهر كامل.

بدر:و كيف أعاشرها و أنا عاجز جنسيا أمام المرأة؟؟؟

أحمد: بدر محاولتك للنوم مع عاهره لتختبر نفسك لن تكون كمحاولتك مع زوجتك. لأنك سترتبط بزوجتك برباط مقدس. مشاعرك نحو زوجتك ستكون مختلفه عن شعورك بإتجاه العاهره. إذا أحسنت إختيار الزوجه من المؤكد سيولد فيك نوع من الحب لها...لأن الجنس لن يكون كالفرض عليك بل سيكون رغبه منك لإسعادها...و على فكره أن شعورك بأنك بإمتحان عند كل مره تأتي بها زوجتك يضع حمل عليك...خذ الامور ببساطه.

بدر: و كيف أأخذ الأمور ببساطه؟؟؟

أحمد: يجب أن تعرف أن ليس من الضروري أن تجامع زوجتك كل مره تاتي بها زوجتك. فعندما تشعر بأنك عاجز و لن تستطيع مجامعته حاول إنهاء لقائك الحميم مع زوجتك بشكل رومنسي أو دبلماسي.

بدر:دبلماسي!!!!

أحمد: نعم ,حاول إشباع زوجتك بطرق أخرى إذا كنت عاجز بالطريقه المتعارف عليها. الرجل بإمكانه إشباع المرأه و هو في قمه عجزه الجنسي وبهذه الطريقه تكونون قد وصلتم لحل وسط.
ينادي خالد أحمد ليعيده إلى الحاضر.
خالد:أحمد هل وفرت حبوب الفياغرا لبدر.
أحمد: لا و لن أعطي بدر إلا حبوب مهدئه للأعصاب لتهدأ أعصابه عندما يزفوه لعروسه.
ناصر: لن تهدأ اعصاب بدر إلا بإمتلاكه حبوب الفياغرا. لأنه سيضمن من إنتصاب عضوه.
أحمد: هل تظنون أن بدر لايعرف شيء عن حبوب الفياغرا أو يعجز عن الحصول عليها.
خالد: بكل تأكيد...لا توصف الفياغرا إلا عن طريق وصفه طبيه يا دكتور أحمد.
أحمد: بدر لن يحتاج الفياغرا.
خالد: أنت تعرف أنه يحتاجها كما نحتاجها نحن في اوقات كهذه.
أحمد: سيجتاز هذه الليله دون الحاجه للفياغرا...
خالد: و إذا عجز.
أحمد: سأعطيه حبوب الفياغرا في اليوم الثاني...إذ لم يستطع بالطريقه الطبيعيه سأعطيه الفياغرا...لنجعله يحاول. فإذا عرف إن الفياغرا متوفره ربما لن يحاول سيتكل عل الفياغرا.
خالد: و ما المشكله في إستخدام الفياغرا؟
أحمد: الفياغرا لها أعراض جانبيه...كالصداع و الأنتصاب الطويل قد يسبب ألم حاد في العضو لأن خاصه أن معدل مده الانتصاب عن طريق الفياغرا أطول من مده الغنتصاب الطبيعيه, هل تعلم أن القضيب سيستمر بالإنتصاب حتى بعد القذف.
خالد: ما معدل مده الإنتصاب عن طريق الفياغرا؟
أحمد: ساعتين؟ و علا فكره الزوجه ستكشف إذ كان الزوج يعاشرها بمساعده الفياغرا.
خالد:كيف؟
أحمد: الزوجه مع الأيام ستتثقف جنسيا...و ستفهم جسم الرجل أكثر فأكثر مع العشره, و الزوجات يتم تثقيفهم جنسياً عند حدوث أي تأخير في الحمل في سبيل المساعده لحدوث الحمل, بالإضافه إلى عثور الزوجه على حبوب الفياغرا.
خالد: ماذا لو يجرب الفياغرا فقط في الليله الأولى و من ثم نجعله يحاول بالليالي التاليه؟
أحمد: لماذا تعطون ليله الزفاف أكبر من حجمها؟
خالد: بالنسبه لنا كمثليين لا نعطيها اكبر من حجمها هي كبيره بالنسبه لنا, هي فعلاً كبيره.

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